East of Eden Page 20

Time had got in its work. After that Charles wrote right after New Year’s and received a letter from Adam written right after New Year’s. They had grown so apart that there was little mutual reference and no questions.

Charles began to keep one slovenly woman after another. When they got on his nerves he threw them out the way he would sell a pig. He didn’t like them and had no interest in whether or not they liked him. He grew away from the village. His contacts were only with the inn and the postmaster. The village people might denounce his manner of life, but one thing he had which balanced his ugly life even in their eyes. The farm had never been so well run. Charles cleared land, built up his walls, improved his drainage, and added a hundred acres to the farm. More than that, he was planting tobacco, and a long new tobacco barn stood impressively behind the house. For these things he kept the respect of his neighbors. A farmer cannot think too much evil of a good farmer. Charles was spending most of his money and all of his energy on the farm.

Chapter 7

1

Adam spent his next five years doing the things an army uses to keep its men from going insane—endless polishing of metal and leather, parade and drill and escort, ceremony of bugle and flag, a ballet of business for men who aren’t doing anything. In 1886 the big packinghouse strike broke out in Chicago and Adam’s regiment entrained, but the strike was settled before they were needed. In 1888 the Seminóles, who had never signed a peace treaty, stirred restlessly, and the cavalry entrained again; but the Seminóles retired into their swamps and were quiet, and the dreamlike routine settled on the troops again.

Time interval is a strange and contradictory matter in the mind. It would be reasonable to suppose that a routine time or an eventless time would seem interminable. It should be so, but it is not. It is the dull eventless times that have no duration whatever. A time splashed with interest, wounded with tragedy, crevassed with joy—that’s the time that seems long in the memory. And this is right when you think about it. Eventlessness has no posts to drape duration on. From nothing to nothing is no time at all.

Adam’s second five years were up before he knew it. It was late in 1890, and he was discharged with sergeant’s stripes in the Presidio in San Francisco. Letters between Charles and Adam had become great rarities, but Adam wrote his brother just before his discharge, “This time I’m coming home,” and that was the last Charles heard of him for over three years.

Adam waited out the winter, wandering up the river to Sacramento, ranging in the valley of the San Joaquín, and when the spring came Adam had no money. He rolled a blanket and started slowly eastward, sometimes walking and sometimes with groups of men on the rods under slow-moving freight cars. At night he jungled up with wandering men in the camping places on the fringes of towns. He learned to beg, not for money but for food. And before he knew it he was a bindlestiff himself.

Such men are rare now, but in the nineties there were many of them, wandering men, lonely men, who wanted it that way. Some of them ran from responsibilities and some felt driven out of society by injustice. They worked a little, but not for long. They stole a little, but only food and occasionally needed garments from a wash line. They were all kinds of men—literate men and ignorant men, clean men and dirty men—but all of them had restlessness in common. They followed warmth and avoided great heat and great cold. As the spring advanced they tracked it eastward, and the first frost drove them west and south. They were brothers to the coyote which, being wild, lives close to man and his chickenyards: they were near towns but not in them. Associations with other men were for a week or for a day and then they drifted apart.

Around the little fires where communal stew bubbled there was all manner of talk and only the personal was unmentionable. Adam heard of the development of the I.W.W. with its angry angels. He listened to philosophic discussions, to metaphysics, to esthetics, to impersonal experience. His companions for the night might be a murderer, an unfrocked priest or one who had unfrocked himself, a professor forced from his warm berth by a dull faculty, a lone driven man running from memory, a fallen archangel and a devil in training, and each contributed bits of thought to the fire as each contributed carrots and potatoes and onions and meat to the stew. He learned the technique of shaving with broken glass, of judging a house before knocking to ask for a handout. He learned to avoid or get along with hostile police and to evaluate a woman for her warmth of heart.

Adam took pleasure in the new life. When autumn touched the trees he had got as far as Omaha, and without question or reason or thought he hurried west and south, fled through the mountains and arrived with relief in Southern California. He wandered by the sea from the border north as far as San Luis Obispo, and he learned to pilfer the tide pools for abalones and eels and mussels and perch, to dig the sandbars for clams, and to trap a rabbit in the dunes with a noose of fishline. And he lay in the sun-warmed sand, counting the waves.

Spring urged him east again, but more slowly than before. Summer was cool in the mountains, and the mountain people were kind as lonesome people are kind. Adam took a job on a widow’s outfit near Denver and shared her table and her bed humbly until the frost drove him south again. He followed the Rio Grande past Albuquerque and El Paso through the Big Bend, through Laredo to Brownsville. He learned Spanish words for food and pleasure, and he learned that when people are very poor they still have something to give and the impulse to give it. He developed a love for poor people he could not have conceived if he had not been poor himself. And by now he was an expert tramp, using humility as a working principle. He was lean and sun-darkened, and he could withdraw his own personality until he made no Stir of anger or jealousy. His voice had grown soft, and he had merged many accents and dialects into his own speech, so that his speech did not seem foreign anywhere. This was the great safety of the tramp, a protective veil. He rode the trains very infrequently, for there was a growing anger against tramps, based on the angry violence of the I.W.W. and aggravated by the fierce reprisals against them. Adam was picked up for vagrancy. The quick brutality of police and prisoners frightened him and drove him away from the gatherings of tramps. He traveled alone after that and made sure that he was shaven and clean.

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